1:25

mereka menggantikan(TB)/menukarkan(TL) <3337> [changed.]

kebenaran(TB/TL) <225> [the truth.]

dengan dusta dusta(TB)/dengan dusta(TL) <1722 5579> [into a lie.]

makhluk(TB/TL) <2937> [the creature.]

ganti(TL) <3844> [more. or, rather. who is.]

1:25

dengan dusta

Yes 44:20

menyembah makhluk

Yer 10:14; 13:25; 16:19,20 [Semua]

harus dipuji

Rom 9:5; 2Kor 11:31 [Semua]

selama-lamanya, amin.

Rom 11:36; [Lihat FULL. Rom 11:36]

Catatan Frasa: DUSTA.

2:2

hukuman(TB)/termaklumlah(TL) <2917> [judgment.]

2:3

engkau sangka(TB)/padahalnya(TL) <3049> [thinkest.]

orang hai manusia(TB)/Hai orang(TL) <5599 444> [O man.]

bahwa engkau(TB)/sangkakan engkau(TL) <3754 4771> [that thou shalt.]

2:3

Catatan Frasa: SEDANGKAN ENGKAU SENDIRI MELAKUKANNYA JUGA.

3:22

karena(TB)/sebab(TL) <1223> [which is.]

bagi semua sekalian(TB)/untuk sekalian(TL) <1519 3956> [unto all.]

<2532 1909> [and upon.]

Sebab(TB)/karena(TL) <1063 2076> [for there.]

3:22

kebenaran Allah

Rom 1:17

karena iman

Rom 9:30; [Lihat FULL. Rom 9:30]

Yesus Kristus

Gal 2:16; 3:22 [Semua]

yang percaya.

Yoh 3:15; [Lihat FULL. Yoh 3:15]; Rom 4:11; 10:4 [Semua]

ada perbedaan.

Rom 10:12; Gal 3:28; Kol 3:11 [Semua]

Catatan Frasa: IMAN.

4:17

telah Kutetapkan(TB)/menjadikan(TL) <5087> [I have.]

[before him. or, like unto him.]

menghidupkan(TB/TL) <2227> [who quickeneth.]

menyebutkan barang(TL) <2564> [calleth.]

4:17

banyak bangsa

Kej 17:5

yang menghidupkan

Yoh 5:21; [Lihat FULL. Yoh 5:21]

yang menjadikan

Yes 48:13

tidak ada

1Kor 1:28

5:14

maut(TB/TL) <2288> [death.]

juga(TB/TL) <2532> [even.]

yang ... gambaran(TB)/yang .... teladan(TL) <3739 2076 5179> [who is the figure.]

Or "type (pattern, or resemblance, [tupos <\\See definition 5179\\>,]) of him who was to come," i.e., THE MESSIAH. Mr. Baxter remarks, It is indeed interesting to compare, on Scripture authority, Adam as the root of sin and death to all, with CHRIST, who is to all true Christians the root of holiness and life.

5:14

oleh Adam,

Kej 3:11,12 [Semua]

akan datang.

1Kor 15:22,45 [Semua]

Catatan Frasa: MAUT TELAH BERKUASA DARI ZAMAN ADAM SAMPAI KEPADA ZAMAN MUSA.

5:15

Tetapi .... bukannya(TB/TL) <235 3756> [But not.]

semua orang .......... besar ........... semua orang(TB)/banyak .................. banyak(TL) <4183> [many.]

semua orang .......... besar ........... semua orang(TB)/banyak .................. banyak(TL) <4183> [much.]

pemberian-Nya ....... dan(TB)/dan pemberian-Nya .............. juga(TL) <2532 1431> [and the gift.]

melimpah(TL) <4052> [hath.]

5:15

satu orang

Rom 5:12,18,19 [Semua]

Yesus Kristus.

Kis 15:11

Catatan Frasa: JAUH LEBIH BESAR LAGI KASIH KARUNIA ALLAH.

9:5

bapa-bapa leluhur(TB)/nenek(TL) <3962> [are the fathers.]

yang ........ antaranya(TB)/yang ....... dari antaranya(TL) <1537 3739> [of whom.]

di atas(TB) <5607 1909> [who is.]

dipuji(TB)/terpuji(TL) <2128> [blessed.]

Amin(TB/TL) <281> [Amen.]

9:5

bapa-bapa leluhur,

Rom 11:28

menurunkan Mesias

Mat 1:1-16; Rom 1:3 [Semua]

segala sesuatu.

Yoh 1:1; Kol 2:9 [Semua]

harus dipuji

Rom 1:25; 2Kor 11:31 [Semua]

10:12

tiadalah(TB/TL) <2076 3756> [there is no.]

Tuhan(TB/TL) <2962> [Lord.]

[river.]

Allah ........... Dia .... yang berseru kepada-Nya(TB)/menyeru Dia(TL) <846 1941> [call upon him.]

10:12

orang Yunani.

Rom 3:22,29; [Lihat FULL. Rom 3:22]; [Lihat FULL. Rom 3:29] [Semua]

semua orang,

Mat 28:18; [Lihat FULL. Mat 28:18]

11:3

Tuhan(TB/TL) <2962> [Lord.]

telah mereka runtuhkan(TB)/dibongkarnya(TL) <2679> [digged.]

11:3

mencabut nyawaku.

1Raj 19:10,14 [Semua]

11:22

Sebab itu(TB)/Sebab(TL) <3767> [therefore.]

kekerasan-Nya ... kekerasan(TB)/kekerasan .......... kekerasan-Nya(TL) <663> [severity.]

The term severity [apotomia <\\See definition 663\\>,] from [apo <\\See definition 575\\>,] from, and [temno,] to cut off, properly denotes excision, cutting off, as the gardener cuts off, with a pruning knife, dead boughs, or luxuriant stems.

jika kamu tetap ...... kamupun(TB)/jikalau .......... engkau(TL) <1437 4771 1961> [if thou.]

jika tidak(TB)/Jikalau(TL) <1893> [otherwise.]

11:22

perhatikanlah kemurahan

Rom 2:4

kamu tetap

1Kor 15:2; Kol 1:23; Ibr 3:6 [Semua]

akan dipotong

Yoh 15:2

Catatan Frasa: KAMUPUN AKAN DIPOTONG JUGA.

11:28

seteru(TB/TL) <2190> [are enemies.]

tetapi(TB/TL) <1161> [but.]

kekasih(TB)/dikasihi(TL) <27> [are beloved.]

11:28

adalah seteru

Rom 5:10

nenek moyang.

Ul 7:8; 10:15; Rom 9:5 [Semua]

11:32

Allah(TB/TL) <2316> [God.]

sekaliannya telah mengurung semua orang ..... sekaliannya ..... atas mereka semua(TB)/sekaliannya dikurungkan ........ sekaliannya(TL) <3956 4788> [concluded them all. or, shut them all up together.]

11:32

dalam ketidaktaatan,

Rom 3:9; [Lihat FULL. Rom 3:9]

11:36

pada-Nya ... dari Dia kepada-Nya ... Dia ... Kepada-Nyalah Dia Bagi Dialah(TB)/dari pada-Nya ..... kepada-Nya ..... Kepada-Nyalah(TL) <1537 846> [of him.]

Dia .... Dia .... Dia Bagi Dialah(TB)/pada-Nya ..... kepada-Nya ..... Kepada-Nyalah(TL) <846> [to whom. Gr. to him.]

11:36

segala sesuatu

1Kor 8:6; 11:12; Kol 1:16; Ibr 2:10 [Semua]

selama-lamanya! Amin.

Rom 16:27; Ef 3:21; 1Tim 1:17; 1Pet 5:11; Yud 1:25; Wahy 5:13; 7:12 [Semua]

12:14

12:14

menganiaya kamu,

Mat 5:44; [Lihat FULL. Mat 5:44]

15:26

telah mengambil keputusan(TB)/kumpulan(TL) <2106> [it.]

kepada orang-orang miskin(TB)/miskin(TL) <4434> [the poor.]

15:26

Sebab Makedonia

Kis 16:9; [Lihat FULL. Kis 16:9]

dan Akhaya

Kis 18:12; [Lihat FULL. Kis 18:12]

di Yerusalem.

Kis 24:17; [Lihat FULL. Kis 24:17]

16:3

Sampaikan salam(TB)/Sampaikanlah(TL) <782> [Greet.]

Had the notes of time in this epistle fixed the writing of it to any date prior to St. Paul's first residence at Corinth, the salutation of Aquila and Priscilla would have contradicted the history, because it would have been prior to his acquaintance with these persons. If they had fixed it during that residence at Corinth, during his journey to Jerusalem, or during his progress through Asia Minor, an equal contradiction would have been incurred because, during all that time, they were either with St. Paul, or abiding at Ephesus. Lastly, had they fixed this epistle to be either contemporary with the first epistle to the Corinthians, or prior to it, a similar contradiction would have ensued, for they were then with St. Paul. As it is, all things are consistent.--See Dr. Paley.

<4252> [Priscilla.]

sekerjaku(TB)/kawan-kawanku(TL) <3450> [my.]

16:3

dan Akwila,

Kis 18:2; [Lihat FULL. Kis 18:2]

teman-teman sekerjaku

Fili 2:25; [Lihat FULL. Fili 2:25]

Kristus Yesus.

Rom 16:7,9,10; Rom 8:1,39; 1Kor 1:30; 2Kor 5:17; Gal 1:22; 5:6; Ef 1:13 [Semua]

16:7

saudara-saudaraku sebangsa(TB)/keluargaku(TL) <4773> [kinsmen.]

yang pernah dipenjarakan bersama-sama dengan(TB)/kawanku .... penjara(TL) <4869> [fellow prisoners.]

yaitu orang-orang(TB)/kawanku ..... yang ....... yang(TL) <3748 3739> [who.]

yang telah menjadi(TB)/beriman(TL) <1096> [were.]

16:7

Yunias, saudara-saudaraku

Rom 16:11,21 [Semua]

dengan aku,

Kol 4:10; Filem 1:23 [Semua]

menjadi Kristen

Rom 16:3; [Lihat FULL. Rom 16:3]

Catatan Frasa: YANG TERPANDANG DI ANTARA PARA RASUL.

16:10

telah tahan uji(TB) <1384> [approved.]

termasuk isi rumah(TB) <1537> [of.]

[household. or, friends.]

16:10

dalam Kristus.

Rom 16:3; [Lihat FULL. Rom 16:3]

isi rumah

Kis 11:14; [Lihat FULL. Kis 11:14]

16:11

temanku sebangsa.

Rom 16:7,21 [Semua]

isi rumah

Kis 11:14; [Lihat FULL. Kis 11:14]

16:14

dan(TB/TL) <2532> [and.]

16:15

dan .... dan .... dan ... dan .... segala ... sekalian(TB)/dan ... dan .... dan ..... dan .... dan sekalian(TL) <2532 3956> [and all.]

16:15

orang kudus

Rom 16:2; Kis 9:13; [Lihat FULL. Kis 9:13] [Semua]

dengan mereka.

Rom 16:14

16:17

waspada(TB)/memperhatikan(TL) <4648> [mark.]

menimbulkan(TB) <4160> [cause.]

perpecahan(TB)/waham(TL) <4625> [offences.]

dan(TB/TL) <2532> [and.]

16:17

Judul : Peringatan

Perikop : Rm 16:17-24

kamu terima,

Gal 1:8,9; 1Tim 1:3; 6:3 [Semua]

hindarilah mereka!

Mat 18:15-17; 1Kor 5:11; 2Tes 3:6,14; 2Tim 3:5; Tit 3:10; 2Yoh 1:10 [Semua]

Catatan Frasa: WASPADA TERHADAP MEREKA.

16:20

Allah(TB/TL) <2316> [the God.]

akan menghancurkan(TB)/meremukkan(TL) <4937> [shall.]

akan menghancurkan(TB)/meremukkan(TL) <4937> [bruise. or, tread.]

Kasih karunia(TB)/anugerah(TL) <5485> [The grace.]

16:20

damai sejahtera,

Rom 15:33; [Lihat FULL. Rom 15:33]

akan menghancurkan

Kej 3:15

Iblis

Mat 4:10; [Lihat FULL. Mat 4:10]

menyertai kamu!

2Kor 13:13; Gal 6:18; [Lihat FULL. Gal 6:18]; 1Tes 5:28; Wahy 22:21 [Semua]

16:27

Allah(TB/TL) <2316> [God.]

satu-satunya(TB)/Esa(TL) <3441> [only.]

CONCLUDING REMARKS ON THE EPISTLE TO THE ROMANS. The Epistle to the Romans is "a writing," says Dr. Macknight, "which, for sublimity and truth of sentiment, for brevity and strength of expression, for regularity in its structure, but above all, for the unspeakable importance of the discoveries which it contains, stands unrivalled by any mere human composition, and as far exceeds the most celebrated productions of the learned Greeks and Romans, as the shining of the sun exceeds the twinkling of the stars." "The plan of it is very extensive; and it is surprising to see what a spacious field of knowledge is comprised, and how many various designs, arguments, explications, instructions, and exhortations, are executed in so small a compass....The whole Epistle is to be taken in connection, or considered as one continued discourse; and the sense of every part must be taken from the drift of the whole. Every sentence, or verse, is not to be regarded as a distinct mathematical proposition, or theorem, or as a sentence in the book of Proverbs, whose sense is absolute, and independent of what goes before, or comes after: but we must remember, that every sentence, especially in the argumentative part, bears relation to, and is dependent upon, the whole discourse, and cannot be rightly understood unless we understand the scope and drift of the whole; and therefore, the whole Epistle, or at least the eleven first chapters of it, ought to be read over at once, without stopping. As to the use and excellency of this Epistle, I shall leave it to speak for itself, when the reader has studied and well digested its contents....This Epistle will not be difficult to understand, if our minds are unprejudiced, and at liberty to attend to the subject, and to the current scriptural sense of the words used. Great care is taken to guard and explain every part of the subject; no part of it is left unexplained or unguarded. Sometimes notes are written upon a sentence, liable to exception and wanting explanation, as ch. 2:12-16. Here the 13th and 15th verses are a comment upon the former part of it. Sometimes are found comments upon a single word; as ch. 10:11-13. The 12th and 13th verses are a comment upon [pas <\\See definition 3956\\>,] every one, in the 11th. This Epistle displays a perspicuous brevity, as ch. 5:13, 14. For until the law sin was in the world, etc. Surely never was there a greater variety of useful sentiments crowded into a smaller compass; and yet so skilfully, that one part very clearly explains another....It is by the Holy Spirit's influence, that the apostle has brought such a variety of arguments, instructions, and sentiments, all stated, proved, and sufficiently guarded, explained, and defended, within the limits of a letter; which has made it a magazine of the most real, extensive, useful, profitable, and divine knowledge. The Jews are treated with great caution and tenderness....The transitions and advances to an ungrateful subject are very interesting; as ch. 2:1-17; 8:17. Here is found complicated design, and while teaching one thing, gives us an opportunity of learning one or two more. So ch. 13:1-8, is taught the duty of subjects, and at the same time magistrates are instructed in their duty, and the grounds of their authority. The inspired writer never loses sight of his subject, and writes under a deep and lively sense of the truth and importance of the Gospel, as a man who clearly understood it, and in whose heart and affections it reigned far superior to all temporal considerations."

16:27

selama-lamanya! Amin.

Rom 11:36; [Lihat FULL. Rom 11:36]